Tobi Nguyen

: : biscuits : :

In discipleship, DukeDiv on April 26, 2015 at 1:57 pm

Baking Biscuits: My Theology of Preaching

Preheating the oven is where this process starts. Likewise the sermon begins with the week that I have spent loving and supporting my faith community. It is because of my commitment to them and our walk of discipleship together that this sermon can bake, rise and warm and therefore be heard by ears that are prepared.

I make biscuits weekly. They are not fancy. Richard Lischer in The End of Words describes sermons as, “such stories do not entertain, they do something far better. They sustain” (Lischer 2005: 107). And so it is with my biscuits and sermons, they are simply meant to nourish the family that gathers at our table for the work that they have to do that day.

ingredientsThe ingredients are gathered, measured and weighed. What of this can be done by eye or feel are due to years of carefully measuring. I expect the same will be true for preaching: with careful practice in form, balance and listening that someday I may be able to conceive, write and preach a sermon by feel, but not today. Today I pay close attention to the homileticians who have come before me.

The ingredients gathered are good quality and locally sourced. The buttermilk and butter are from a dairy in Hillsborough.  My examples that draw the congregation in will be locally sourced also. They are stories from my life, our neighborhood and our state. These local stories open our eyes to where God is working and draw us in to be a part of the Story in a tangible way.

flourThe flour is the bulk of the ingredients, as is scripture. Private time reading scripture, dislocated exegesis, understanding the pericope, understanding the book, placing the pericope in the scope of canon, exegesis in Greek and commentaries are the bulk of sermon preparation. Relating the scripture to the community of faith and the marginalized for whom we are to care is the bulk of the sermon.

baking powder, salt, sugar, baking powder“The cure for pulpit dullness is not brilliance but reality” (Lischer 2005: 126).

whisking dry ingredients“The preacher’s sermon takes its spirit, style and purpose from the biblical text…Thus at the center of our calling lies an imaginative act of reading that culminates in a public performance of what has been read” Lischer 2005: 92).

local butterThe fat, in this case butter, is full of flavor. For me the thing that gives scripture flavor are the stories of the marginalized for whom God calls us to care. “How can our sermons participate in God’s big plan? How can they become instruments in reconciliation? We rightfully preach reconciliation locally, not because we are good postmodernists, eschewing the Grand Narrative and all that, but because we are good pastors who know how to discern the signs of readiness among the congregation for difficult and challenging words” (Lischer 2005: 134).

pastry cutterSpeaking their needs must be thoroughly incorporated into the Word, ideally to the point that one cannot hear the Word without hearing God’s call to discipleship. I am grateful for my experiences with migrant agriculture workers, folks with disabilities, immigrants, and people who struggle with mental health. Spending time with children and the elderly also opens my eyes to the those who are marginalized even within the walls of the church.

buttermilkThe majority of these ingredients are shelf stable (they are scripture, church tradition and past experiences), even the butter can be kept in the fridge for three months, but the buttermilk needs to be fresh. A good sermon requires for me to pay attention to my spiritual life and my discipleship. A side effect of this important work is that I can bring fresh eyes and a fresh story to the people of God.

mix just a littleThe trade secret to light and fluffy biscuits is to stir as little as possible once the buttermilk has been added. If you can combine the last of the ingredients with 3 or 4 trips of the wooden spoon around the bowl then you are in good shape.

doughTouch this dough the minimum number of times to combine and knead, if you can do it in three then you are golden. It’s hard not to knead more, but heed my advice for a light and airy biscuit. And with the sermon, the least of myself that I can put in gives more room for the Light. In my little experience, I have already discovered that the first thoughts and the easy ideas typically contain a lot more of me than the ones over which I struggle and pray. Working to get out-of-the-way of the Holy Spirit seems to make a better sermon.

first cut“The preacher’s job is at once easier and more impossible than many have imagined, for he or she is trying to do nothing less than shape the language of the sermon to a living reality among the people of God–to make them conform to Jesus” (Lischer 2005: 8).

leftovers“They listen to God’s word on behalf of others and, in the face of cultural interference, make bold reply…which is to reflect the holiness of God and to effect reconciliation among God’s creatures” (Lischer 2005: 41).

bakedThe sermon may be good but it can’t tie up every loose end in the world and be true to our reality. It should leave behind a little mess, an opportunity for us clean together. Bits of flour will inevitably fall on the baker, the eater, and the places that the sermon has touched. If it leaves an opportunity for us to work together, then this might not be such a bad thing. God cannot be contained and any sermon that leaves a spotless kitchen should be suspect.

butteredLet us break bread together. Let us work to understand the places to which we are called to be a light, to find the people for whom we are called to nourish and tell them the Story.


Lischer, Richard. End of Words: The Language of Reconciliation in a Culture of Violence. Grand Rapids: Eerdmans, 2005.

Bible in 90

In discipleship on June 3, 2013 at 10:13 pm

BibleIn90Days-1

Fermented Faith :: June 14

In fermented faith on June 11, 2012 at 1:58 pm

Join us as we discuss the previous Sunday’s sermon and lectionary over a pint (or ginger ale).  This is an informal conversation exploring theology and discipleship. We meet on the patio at the Cary Hibernian on Thursdays at 9pm.  Need more info? Email me.

Mapped
Hibernian website
lectionary
for June 14 discussion

scripture read on 6/10 @SFUMC:

Joshua 1:1-9 NRSV

After the death of Moses the servant of the Lord, the Lord spoke to Joshua son of Nun, Moses’ assistant, saying, ‘My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving to them, to the Israelites. Every place that the sole of your foot will tread upon I have given to you, as I promised to Moses. From the wilderness and the Lebanon as far as the great river, the river Euphrates, all the land of the Hittites, to the Great Sea in the west shall be your territory. No one shall be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you. Be strong and courageous; for you shall put this people in possession of the land that I swore to their ancestors to give them. Only be strong and very courageous, being careful to act in accordance with all the law that my servant Moses commanded you; do not turn from it to the right hand or to the left, so that you may be successful wherever you go. This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it. For then you shall make your way prosperous, and then you shall be successful. I hereby command you: Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go.’

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